- Popular Article2016A four-horned flash of goldThe Hindu in School, 6 January
- Popular Article2016Rendezvous with GabbarThe Hindu in School, 3 February
- Popular Article2016River under attackThe Hindu in School, 10 February
- Popular Article2016New year on the reefThe Hindu in School, 22 March
- Popular Article2016Is oil palm expansion good for Mizoram?The Frontier Despatch, March 18 – 24, 2016, pages 6-7.
- Popular Article2016Why Mizoram must revive, not eradicate, jhumThe Frontier Despatch, March 4 – 10, 2016, page 6.
- Journal Article2016Shifting agriculture supports more tropical forest birds than oil palm or teak plantations in Mizoram, northeast IndiaThe Condor: Ornithological Applications 18: 345–359.Download
PDF, 2.11 MB
Please see link/PDF for English Abstract. Mizo translation below.
Mizoram, India hmarchhakah oil palm leh teak hmun aiin tlangram lo neih hi ramhnuai sava te tan a hnemhnanawm zawk
Ramngaw leh thlai chi hrang hrang chinna thlawhhma te thlai mal chin bingna atana chán zel hi khawvel pum a humhalhtu te ngaimawh a ni ta. India hmarchhakah pawh, tlang mi te thlawhhma chu, thlai mal (teak, oil palm)-in a lan chho mek bawk. Oil palm leh teak hmun te, chulram (kum 0 – 8 léng) leh lo (ringthar) te leh Dampa ngawpui, Mizoram, India-a mi te kan khaikhin a. Zirbing tura thlan chi nga te hi hmun sawmhnih-ah theuh thendarh a ni a, chumi chhunga thingkung awm te, sava chi hrang awm te, an bit dan leh an tam dan te zirchian a ni. Oil palm hmunah thingkung a tlem ber a, teak hmunin a dawt a, lo leh ngawah te a tam ber thung. Loa thingkung bit zawng (4.3/100m 2 ) hi oil palm hmun (0.5) aiin a sang a, ngawchhung (6.8 – 8.2) a sang fal hle, oil palm hmunah mau a awm lo a, chulah erawh mau a tam thung (25/50m 2 ). Sava chi 107 (ramhnuai-sava 94, dai-sava 13) chhinchiahah oil palm hmunah a tlem ber a (10), teak hmunin a dawt (38); Ngaw hmawr (58) leh chhungril (70) te chu ringthar (50) aiin a sang zawk. Loah leh ngawa ramhnuai sava tam dan a thuhmun a, oil palm hmun aiin 304%-in a sang a, teak hmun aiin 87%-in a sang bawk. Thlai mal chin-bingna aiin lo leh ngawah sava chi thuhmun a tam zawk. Chulramah thing leh mau a than chak avang te, mau hmunin ngai a awh leh hma avangin lo neih hi sava humhalh nan a tha zawk. Lo neih tihmasawn tur zawnga leilung enkawl dan duan chhuah hi a tul takzet a, vahchap sawngbawl dan tha zawk te, tualto thlai uar tur te leh thlaimal chin- bingna hmun hnaia luikam thing chi dang te humhalh tura inkaihhruai a tul hle.
Tawngkam hman bik: sava chi ho, ngawpui, thlawhhma, lo, Tectona grandis, Elaeis guineensis, thilnung tinreng tamna, leilung hmandan tihdanglam
- Book Chapter2016Livestock Predation by Snow Leopards: Conflicts and the Search for SolutionsIn Snow leopards: Biodiversity of the World eds (McCarthy T, Mallon D.) Academic press pp 59- 66.
- Book Chapter2016South Asia: India. In Snow leopards. Biodiversity of the world: conservation from genes to landscapes. Series editor: Philip J. Nyhus, Volume editors: Thomas McCarthy, David Mallon.Elsevier - Academic Press, Pages 457-469, ISBN: 978-0-12-802213-9Download
PDF, 4.31 MB
India has a rich natural history record from the Himalaya spanning over a century. In this paper we provide an overview of existing knowledge on snow leopard, especially from the more recent studies. A knowledge gap analysis revealed barely 3% of its range is relatively well studied, although snow leopards occur pervasively across ca. 100,000 km2 in the Indian Himalaya. Only 37% of its range appears to be ‘good’ habitat. Based on recent density estimates and their extrapolation over the range, India is likely to support about 500 snow leopards. Threats vary regionally, but livestock grazing by migratory herders and recent developmental pressures appear to be the most serious conservation issues threatening snow leopard and other wildlife in the snow leopard range. Given the pervasive snow leopard occurrence and human pressures, the general consensus and national strategy is to formulate and implement knowledge based, participatory programmes over large landscapes.
- Art & Literary2016Elephant crossingOrion 35(3): 6. (May | June 2016)
- Dataset2016Long-lived groupers require structurally stable reefs in the face of repeated climate change disturbances.Karkarey R, Kelkar N, Lobo AS, Alcoverro T, Arthur R (2014) Data from: Long-lived groupers require structurally stable reefs in the face of repeated climate change disturbances. Dryad Digital Repository. http://dx.doi.org/10.5061/dryad.d7j02
- Dataset2016Data from: Shifting agriculture supports more tropical forest birds than oil palm or teak plantations in Mizoram, northeast India.Dryad Digital Repository. http://dx.doi.org/10.5061/dryad.pk78j.2
This contains the dataset corresponding to this publication:
Mandal J, Raman TRS (2016) Shifting agriculture supports more tropical forest birds than oil palm or teak plantations in Mizoram, northeast India. The Condor: Ornithological Applications 118(2): 345-359. http://dx.doi.org/10.1650/CONDOR-15-163.1
- Dataset2016Data from: Spatial and temporal variation in hornbill densities in Namdapha Tiger Reserve, Arunachal Pradesh, north-east IndiaDOI: doi:10.5061/dryad.qr068
- Journal Article2016The Relationship Between Religion and Attitudes Toward Large Carnivores in Northern India?Human Dimension of Wildlife, http://dx.doi.org/10.1080/10871209.2016.1220034Download
PDF, 1.23 MB
Evidence suggests that religion is an important driver of peoples’ attitudes toward nature, but the link between religion and carnivore conservation is poorly understood. We examined peoples’ attitudes in Buddhist (n = 83) and Muslim communities (n = 111) toward snow leopards (Panthera uncia) and wolves (Canis lupus) in Ladakh, India. We found that the effect of religion on attitudes was statistically nonsignificant, and was tempered by gender, education, and aware- ness of wildlife laws. Even though religion by itself was not an indication of an individual’s attitude toward large carnivores, the extent to which he/she practiced it (i.e., religiosity) had a positive correlation with pro-carnivore attitudes in the case of Buddhist but not Muslim communities. Our findings indicate that it may be useful to integrate locally relevant religious philosophies into conservation practice. However, the emphasis of conservation messaging should vary, stressing environmental stewardship in the case of Islam, and human–wildlife interdependence in the case of Buddhism.
- Journal Article2016"Choice" and destiny: The substrate composition and mechanical stability of settlement structures can mediate coral recruit fate in post-bleached reefsCoral Reefs. 35: 211-222
Increasingly frequent and intense ocean warming events seriously test the buffer and recovery capacities of tropical coral reefs. Post-disturbance, available settlement structures on a reef (often dead coral skeletons) vary considerably in their mechanical stability and substrate composition, critically influencing coral recruit settlement choice and fate. In the wake of a coral mass mortality in the Lakshadweep archipelago, we examine (1) the relative availability of recruit settlement structures (from stable to unstable: reef platform, dead massive coral, consolidated rubble, dead corymbose coral, dead tabular coral, and unconsolidated rubble) in 12 recovering reefs across three atolls in the archipelago, (2) the substrate composition [crustose coralline algae (CCA), mixed turf, macroalgae] of these structural forms, and (3) whether the choice and fate of young coral are mediated by the substrate and stability of different structural forms. For this, we measured the abundance and distribution of recruit (<1cm), juvenile (1–5 cm), and young adult (5–10) corals of 24 common coral genera. Four years after the mass mortality, reefs differed considerably in composition of settlement structures. The structures themselves varied significantly in substrate cover with dead tables largely covered in CCA [60 ± 6.05 % (SE)] and dead corymbose coral dominated by mixed turf (61.83 ± 3.8 %). The youngest visible recruits (<1 cm) clearly preferred CCA-rich structures such as dead massives and tables. However, older size classes were rarely found on unstable structures (strongly ‘‘avoiding’’ tables, Ivlev’s electivity index, E = -0.5). Our results indicate that while substrate cover might mediate coral choice, the mechanical stability of settlement structures is critical in determining post-settlement coral survival. The composition and availability of settlement structures on a reef may serve as a characteristic signature of its recovery potential, aiding in assessments of reef resilience.
- Dataset2016Data from: Shifting to settled cultivation: changing practices among the Adis in Central Arunachal Pradesh, north-east IndiaDryad Digital Repository http://dx.doi.org/10.5061/dryad.6mq0nDownload
ZIP, 1.8 KB
This data contains household level socio-economic information collected from five villages in the Upper Siang district, Arunachal Pradesh. The data is from the following publication:
Teegalapalli, K. & Datta, A. 2016. Shifting to settled cultivation: Changing practices among the Adis in Central Arunachal Pradesh, north-east India. Ambio doi 10.1007/s13280-016-0765-x
- Popular Article2016Large mammals of the HimalayaThe Himalayan Journal, Volume 71Download
PDF, 708 KB
Introducing large mammals of the Himalaya and conservation issues as part of collaboration between High Altitude Program and the Himalayan Journal.
- Conference Proceedings2016Impact of migratory livestock grazing on rangeland vegetation and wild-ungulate in the Indian Trans-Himalaya6th World Congress on Mountain Ungulates & 5th International Symposium on Mouflon
- Journal Article2016For traditional island communities in the Nicobar archipelago, complete no-go areas are the most effective form of marine managementFor traditional island communities, no-go areas are the most effective form of managementOcean & Coastal Management 133, 53-63 http://dx.doi.org/10.1016/j.ocecoaman.2016.09.003Download
PDF, 1.16 MB
For traditional island communities in the Nicobar archipelago, complete no-go areas are the most effective form of marine management
The ability of local communities to sustainably manage natural resource harvests in coral reefs ecosystem depends heavily on the strength of traditional institutions. Coastal communities have evolved a suite of restrictive practices to control marine offtake and there is considerable recent evidence of their effec- tiveness in protecting and enhancing resource stocks. However, traditionally imposed restrictions can vary considerably in their complexity and in their functional effectiveness. The indigenous communities of the Nicobar Islands are dependent on marine resources for sustenance, managing them with a range of traditionally imposed restrictions. These include limited entry to certain locations, closed seasons and areas, and restrictions on species, size-classes of fish and fishing methods. We tested the relative effectiveness of protection in areas managed under different traditional control regimes by comparing the abundance and biomass of targeted fish groups in managed and unmanaged areas. Our results indicate that reef sites with the strictest form of restriction e essentially no-go areas e had significantly higher abundance and biomass values of most functional groups of fishes compared with partially protected and control locations. In contrast, targeted food fish stocks did not differ from control locations in partially protected sites managed with even complex forms of traditional management. Ensuring that traditional harvest rules are complied is critical to the success of any management system, and our re- sults suggest that they can be most strictly enforced in traditional no-go areas. Our work highlights the importance of critically evaluating the factors influencing traditional management systems to strengthen their ability to protect these reefs from unsustainable overharvest.
- Popular Article2016Living with change: local responses to global impactsCurrent Conservation, issue 10.2 http://www.currentconservation.org/?q=issue/10.2